Assessing the Piper-Wright Debate on Justification
Posted by Denny Burk on April 16, 2009

Yesterday, Tom Schreiner, Mark Seifrid, Brian Vickers, and I had a conversation with the students of Boyce College about Paul’s doctrine of justification. In particular, we discussed Tom Wright’s new book Justification: God’s Plan & Paul’s Vision, which is largely a response to John Piper’s 2007 book The Future of Justification: A Response to N. T. Wright.
The audio begins about halfway through my opening remarks. So I will print below my full opening statement so that you can read how I set up the discussion.
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WELCOME AND INTRODUCTION
I want to welcome all of you to the final Boyce Chapel meeting of the year. As you all know, we are doing something a little bit different today. In lieu of our normal chapel service, we meet today for a theology forum to discuss the topic of justification in writings of the apostle Paul. In particular, we are concerned with the debate that is heating up around the publication of two books, one by John Piper and the other by N. T. Wright.
N. T. Wright is the Bishop of Durham and one of the world’s leading New Testament scholars. He is associated with the “new perspective” on Paul and has been writing and speaking about Paul’s doctrine of justification for many years. His views are widely known and widely embraced in the evangelical movement. In addition to numerous articles on the topic, several of Wright’s books have been seminal in this conversation: The Climax of the Covenant, What St. Paul Really Said, and Paul: In Fresh Perspective (to name a few).
John Piper is the pastor of the Bethlehem Baptist Church in Minneapolis, Minnesota. In 2007, Dr. Piper wrote a book to refute N. T. Wright’s views on justification, The Future of Justification: A Response to N. T. Wright. As the title suggests, Piper does not aim in this book to refute the “new perspective” on Paul as a whole, but rather he sets his sights narrowly on N. T. Wright. In particular, Piper interrogates the notion (found numerous times throughout Wright’s published writings) that Christians will be justified at the final judgment based upon works (Future of Justification, p. 22). Piper’s assessment of Wright is stark and unflinching: “I am not optimistic that the biblical doctrine of justification will flourish where N. T. Wright’s portrayal holds sway. I do not see his vision as a compelling retelling of what Saint Paul really said. And I think, as it stands now, it will bring great confusion to the church at a point where she desperately needs clarity. . . When it comes to the deeper issues of how justification really works both in Scripture and the human soul, I don’t think N. T. Wright is as illuminating as Martin Luther or John Owen or Leon Morris (Future of Justification, pp. 24-25).
Today we are gathered to discuss Wright’s new book which is in the main a rejoinder to Piper’s 2007 book from which I just quoted. Wright’s book is titled Justification: God’s Plan & Paul’s Vision. The book is set to be released in America in June of this year, but InterVarsity Press graciously sent us an advance copy so that our panel might read and discuss the issues today. By his own admission, N. T.Wright doesn’t really say anything new in this book. Most of the material in this book is a recapitulation of what he has written elsewhere (Justification, p. 13). Nevertheless, the specific engagement with Piper is new, and I’ll read a little passage to you to give an idea of the tenor of Wright’s response to Piper: “For John Piper and the school of thought he represents, present justification appears to take the full weight. Piper and others have then accused me of encouraging people to think of their own moral effort as contributing to their final justification, and hence of compromising the gospel itself. I insist that I am simply trying to do justice to what Paul actually says, and that when we factor in the Spirit to the whole picture we see that the charge is groundless” (Justification, pp. 12-13).
INTRODUCING THE PANEL
Tom Schreiner’s work in Pauline studies is vast and well-known. Not only is he the author of a significant commentary on Romans (BECNT), but he also has a commentary forthcoming on Galatians. In addition to numerous articles on Paul’s letters, he has written a guide to Interpreting the Pauline Epistles (Baker), a Pauline theology titled Paul Apostle of God’s Glory in Christ: A Pauline Theology (IVP), and The Law and Its Fulfillment: A Pauline Theology of Law.
Mark Seifrid’s contributions to this topic are also well-known. D. A. Carson hailed Dr. Seifrid’s book Christ Our Righteousness (New Studies in Biblical Theology, IVP) as having a “prophetic quality.” Dr. Seifrid was an editor and a contributor to the 2 volume work Justification and Variegated Nomism [vol. 1, vol. 2](Baker). N. T. Wright disputes in particular Dr. Seifrid’s contributions in this set (concerning covenant and righteousness language in Paul). In addition to numerous articles, Dr. Seifrid has also authored Justification by Faith: The Origin and Development of a Central Pauline Theme (Brill) and The Pauline Writings: An Annotated Bibliography (Baker). Last year, Dr. Seifrid wrote an article for Concordia Theological Quarterly titled, “The Narrative of Scripture and Justification by Faith: A Fresh Response to N.T. Wright.”
Brian Vickers produced a book in 2006 titled Jesus’ Blood and Righteousness (Crossway). Dr. Vickers’s contribution to this conversation in fascinating as he defends a fairly traditional model of the imputation of Christ’s righteousness, though he does so in a way that interprets key Pauline texts in a non-traditional way.
My name is Denny Burk. I am the Dean of Boyce College, and I will be moderating.